Olduklar\u0131, d\u00fc\u015f\u00fcnd\u00fckleri gibi g\u00f6r\u00fcnmeyenler ve davranmayanlar, h\u00fcrriyetleri ellerinde al\u0131n\u0131nca, s\u00fcre\u00e7 i\u00e7inde ba\u015fkalar\u0131na g\u00f6r\u00fcnd\u00fckleri gibi olmaya ba\u015flarlar, yani kendi \u00f6z\u00fcnden \u00e7\u0131k\u0131p ba\u015fkas\u0131 olurlar.<\/p>\n\n\n\n
Alevi k\u0131z\u0131lba\u015f toplumu 1965 ve 70\u00b4li y\u0131llarda,\u00a0her y\u00f6n\u00fcyle kendi k\u00f6ylerinde ya\u015fad\u0131\u011f\u0131 \u00f6z\u00fcne uygun (Dede -Talip\/ Misay\u0131pl\u0131k-Inkrarl\u0131k-Kirvelik vb.) \u00f6rg\u00fctl\u00fcl\u00fck zeminden kopup, T\u00fcrkiye\u2019nin metropollerine yada Avrupa\u2019n\u0131n belli \u00fclkelerine g\u00f6\u00e7 etmeleri ile beraber, \u00a0kendi \u00f6z\u00fcne uygun \u0130nan\u00e7sal ibadetlerin yerine getirecek ortam olmad\u0131\u011f\u0131ndan dolay\u0131, s\u00fcre\u00e7 i\u00e7erisinde,\u00a0istemeyerek olsa da objektif olarak kendi \u00f6z\u00fcnden uzakla\u015fmas\u0131n\u0131n yan\u0131nda, \u00e7ocuklar\u0131nda bu g\u00fczel inan\u00e7 ve ya\u015fam tarz\u0131ndan yararlanma imkanlar\u0131 olmad\u0131.<\/p>\n\n\n\n
\u00d6zelikle Sivas katliam\u0131 sonras\u0131, Alevi toplumu y\u0131\u011f\u0131nlar halinde uyan\u0131\u015fa ge\u00e7ti\u011fi ve bu uyan\u0131\u015f\u0131n her y\u00f6n\u00fcyle k\u00fclt\u00fcrel, siyasal, felsefe ve inan\u00e7sal zeminde kendi \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc yaratmas\u0131yla, Alevilik istensin ya da istenmesin Devlete varana kadar herkes Alevilik \u00fczerine bir \u015feyler yazmaya ba\u015flad\u0131.<\/p>\n\n\n\n
Kimi Alevili\u011fin ya\u015fayan toplumsal \u00f6z\u00fcne d\u00f6n\u00fc\u015ft\u00fcrmeye u\u011fra\u015f\u0131rken, kimi ise (\u015eii camias\u0131, T\u00fcrk \u0130slam sentezli H\u0131z\u0131r Pa\u015falar ve baz\u0131 Dedeler vb\u00b4leri) Alevi toplumun 12 \u0130mam ve Ehli beyte olan sevgisi \u00fczerinden asimile etmeye ve planl\u0131 bir \u015fekilde deforme etmek i\u00e7in her \u015feyi yap\u0131yorlar.<\/p>\n\n\n\n
B\u00fct\u00fcn bu oyunlar\u0131n \u00f6n\u00fcne ge\u00e7mek i\u00e7in, \u00e7ok mant\u0131kl\u0131 ve ak\u0131ll\u0131 davranmak laz\u0131m.<\/p>\n\n\n\n
Alevilik i\u00e7in gerekli olan a\u011f\u0131t yakmak, s\u0131zlanmak, yak\u0131nmak, sineye \u00e7ekmek olmamal\u0131d\u0131r.<\/p>\n\n\n\n
Alevi k\u0131z\u0131lba\u015f toplumu, b\u00fct\u00fcn yurt sever ve devrimcilere d\u00fc\u015fen g\u00f6rev, Alevilik \u00fczerine oynanana oyunlara kar\u015f\u0131, kendi \u00f6z\u00fcne uygun ciddi sorgulay\u0131c\u0131 ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze kadar ya\u015fanan b\u00fct\u00fcn de\u011ferlere sahip \u00e7\u0131kmak laz\u0131m.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc Alevi k\u0131z\u0131lba\u015f toplumu ilime bilime sevdal\u0131 haktan hukuktan e\u015fitlikten ve \u00e7a\u011fda\u015fl\u0131ktan yana, deyim yerindeyse \u201cYar\u0131n yana\u011f\u0131ndan ba\u015fka her \u015fey ortak diyen\u201d idealizmden materyalizme dek ne varsa hepsinin birle\u015fti\u011fi bir ya\u015fam tarz\u0131 bir Felsefedir.<\/p>\n\n\n\n
Peki nedir \u00f6yleyse Alevili\u011fin \u00d6Z\u00dc?<\/p>\n\n\n\n
Alevilik d\u00fcnyal\u0131kt\u0131r, bu d\u00fcnyay\u0131 yorumlamakt\u0131r ama d\u00fcnya mal\u0131n\u0131n esiri de\u011fildir. Alevilikte toplumsal zenginlik, insanl\u0131k, e\u015fitlik vard\u0131r, ama bireyler aras\u0131ndaki e\u015fitsizli\u011fe dayanan bireysel zenginli\u011fe kar\u015f\u0131d\u0131r.<\/p>\n\n\n\n
Alevilik, \u00f6b\u00fcr d\u00fcnya \u201ccennet ve cehennem\u201d ile insanlar\u0131 korkutmaktan ziyade, bu d\u00fcnyada herkesin e\u015fit bir bi\u00e7imde ya\u015fayaca\u011f\u0131 bir cenneti arzular.ve her do\u011fan\u0131n bir g\u00fcn \u00f6lece\u011fini ve \u00f6lenin kendisi ile birlikte birka\u00e7 ar\u015f\u0131n bezden ba\u015fkas\u0131n\u0131 g\u00f6t\u00fcrmeyece\u011fini anlat\u0131r, insana ve insanl\u0131\u011fa iyi \u015feyler b\u0131rakmas\u0131na \u00f6\u011f\u00fctler.<\/p>\n\n\n\n
Yalanc\u0131 d\u00fcnyaya konup g\u00f6\u00e7enlere,
Ne s\u00f6yler ne bir haber verirler,
\u00dcstlerinde t\u00fcrl\u00fc otlar bitenler,
Ne s\u00f6yler ne bir haber verirler.
Yunus Emre<\/p>\n\n\n\n
Alevilik, ibadetlerinde \u00f6b\u00fcr d\u00fcnya, yani ahirette de\u011fil bu d\u00fcnyada var oldu\u011fu s\u00fcrece cezalar\u0131n, su\u00e7lar\u0131n, prati\u011finde bu D\u00fcnyadad\u0131r.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla, her g\u00fcnah\u0131n\u0131, sevab\u0131n\u0131 \u00f6b\u00fcr d\u00fcnyadan ziyade, bu d\u00fcnyada g\u00f6r\u00fclmesidir.<\/p>\n\n\n\n
Alevilikte, hakk\u0131m\u0131 \u00f6b\u00fcr d\u00fcnyada isterim dense de bunun ertelenmesi imk\u00e2n yoktur \u00e7\u00fcnk\u00fc Alevilerin ibadet yerleri olan Cemlerde, g\u00f6rg\u00fc Cemlerinde, hakl\u0131, haks\u0131z veya su\u00e7lu, su\u00e7suz bu Cemlerde a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131l\u0131r ve pratik olarak \u00e7\u00f6z\u00fcl\u00fcr. Deyim yerindeyse dara \u00e7ekilir<\/p>\n\n\n\n
Alevilik, hi\u00e7bir peygambere (Musa, \u0130sa, Muhammet) hatta hi\u00e7bir inanca (Tanr\u0131\u2019ya)dahi k\u00f6r g\u00f6zle bakmazlar, ama k\u00f6r\u00fc k\u00f6r\u00fcne inanmaz ve sorgulay\u0131c\u0131d\u0131rlar.<\/p>\n\n\n\n
Ancak, ya\u015fad\u0131klar\u0131 her tarihi d\u00f6nemde, Ezilenin, ma\u011fdurun, yeninin ve \u00e7a\u011fda\u015f\u0131n yan\u0131nda olmu\u015flar. Asla zalimlerin yan\u0131nda olmam\u0131\u015flar. (\u0130lkel ve modern H\u0131z\u0131r pa\u015falar hari\u00e7)<\/p>\n\n\n\n
Alevilik ge\u00e7mi\u015f oldu\u011fu gibi, g\u00fcn\u00fcm\u00fczde de ya\u015fanan s\u0131n\u0131f m\u00fccadelesinde taraft\u0131r, yani ezenle ezilenin aras\u0131nda tavr\u0131n\u0131 belirleyen bir inan\u00e7t\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc tarihten g\u00fcn\u00fcm\u00fcze Alevi halk ozanlar\u0131n \u015fiirine, saz\u0131na, deyi\u015fine ve nefesini bakt\u0131\u011f\u0131m\u0131zda taraf oldu\u011funu g\u00f6r\u00fcr\u00fcz.<\/p>\n\n\n\n
Alevilik, felsefesiyle, inanc\u0131yla, k\u00fclt\u00fcr\u00fcyle, ahlak\u0131yla, hukukuyla, siyasetiyle ideolojisiyle yani maddi ve manevi ya\u015fam\u0131yla insan \u00fczerine kurulmu\u015f insani de\u011ferlerin kavram\u0131d\u0131r.<\/p>\n\n\n\n
Alevilik, insan ve insan sevgisi felsefesi temelinde, insan\u0131n insan taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesine kar\u015f\u0131 duru\u015ftur<\/p>\n\n\n\n
Alevilik insana bak\u0131\u015f\u0131n \u00f6z\u00fcd\u00fcr, \u00e7\u00fcnk\u00fc insan\u0131 s\u00f6m\u00fcrmek, insan hakk\u0131n\u0131 yiyerek onu sevemezsin, ya da insana s\u00f6m\u00fcr\u00fclmesine, gadre u\u011framas\u0131na, i\u015fkence g\u00f6rmesine g\u00f6z yumarak, insan haklar\u0131n\u0131 savunamazs\u0131n.<\/p>\n\n\n\n
Alevili\u011fin ya\u015fam t\u00f6releri bak\u0131mda da bu b\u00f6yledir.<\/p>\n\n\n\n
Alevilikte inan\u00e7 \u00f6nderleri olan M\u00fcr\u015fit, Pir ve Raibere verilen de\u011fer, di\u011fer yandan ortak ya\u015fam\u0131n, dostlu\u011fun ortak\u00e7a payla\u015f\u0131m\u0131n de\u011feri olan Musahiplik, Inkrarl\u0131k ve Kirvelik (Farkl\u0131 b\u00f6lgelerde bi\u00e7imde farklar olsa da) \u00e7ok de\u011ferlidir ve de\u011fer verilir.<\/p>\n\n\n\n
Alevilikte, Semavi dinlerin tersine Evrenin ve insan\u0131n\u0131n yarad\u0131l\u0131\u015fa bak\u0131\u015f\u0131, bilimin paralelindedir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc Alevilik tarihi boyunca her zaman bilimin yan\u0131nda olmu\u015f, bilimsel d\u00fc\u015f\u00fcnm\u00fc\u015f ve bilimsel davranm\u0131\u015ft\u0131r her \u015feyden \u00f6nce Alevilik ve Aleviler \u00e7a\u011fda\u015fla\u015fmaya at\u0131lan ve istenen her ad\u0131m\u0131 toplum olarak yediden, 70\u2019e herkesten daha \u00f6nce kabul etmi\u015f ve destek vermi\u015ftir.<\/p>\n\n\n\n
\u00d6rne\u011fin, Monar\u015fist feodalizme kar\u015f\u0131, cumhuriyeti desteklemesi, 68 ku\u015fa\u011f\u0131n\u0131n Demokrasi, e\u015fitlik\u00e7i ve insanlar\u0131n e\u015fit ya\u015fayaca\u011f\u0131 s\u00f6ylemine destek vermesi vb. gibi. \u00c7\u00fcnk\u00fc tarih boyunca insanlar birlikte ya\u015fam\u0131\u015ft\u0131r. Bu ya\u015fanm\u0131\u015fl\u0131k i\u00e7erisinde gerek insanlar aras\u0131ndaki \u00e7eli\u015fkiler gerekse de do\u011fayla insanlar aras\u0131ndaki \u00e7eli\u015fkiler ve bu \u00e7eli\u015fkili ya\u015fam olmasayd\u0131, bilimde olmazd\u0131. Her \u00e7eli\u015fki her sorun \u00e7\u00f6z\u00fcld\u00fck\u00e7e, s\u00fcre\u00e7lerde ortaya \u00e7\u0131kan yeni \u00e7eli\u015fkilerin \u00e7\u00f6z\u00fclmesi i\u00e7in, insanlar yeni aray\u0131\u015flara y\u00f6nelmi\u015ftir.<\/p>\n\n\n\n
Alevilik, Evrenin kendisini ar\u0131nd\u0131ra ar\u0131nd\u0131ran, g\u00fcn\u00fcm\u00fcze geldi\u011fini savunur.<\/p>\n\n\n\n
\u0130lim, irfan m\u00fcr\u015fittir karanl\u0131klar\u0131 kovar.
\u0130nsanlar\u0131 cehalet, gaflet bunalt\u0131p bo\u011far.
\u0130nan\u00e7 ak\u0131n da olur, ak\u0131l ba\u015fta sultand\u0131r.
\u0130limde gidilmeyen yolun sonu karanl\u0131kt\u0131r.
Hz. VEL\u0130
<\/p>\n\n\n\n
Alevilik bir yoldur, bu yol hak ve insanl\u0131k yoludur.<\/p>\n\n\n\n
Bu yolda \u00c7e\u015fitli s\u00fcrekler vard\u0131r. Hurufilik, Rafizilik, Melamilik, Refailik, Vefahilik (Tanr\u0131-insan) Zerd\u00fc\u015ft\u00e7\u00fcl\u00fck, Kalenderilik, Ahilik, Haydarilik, Bekta\u015filik, K\u0131z\u0131lba\u015fl\u0131k, Tahtac\u0131, \u00c7epni, vb. gibi bunlar\u0131n hepsi hak yolunun birer s\u00fcrekleridir.<\/p>\n\n\n\n
1000 y\u0131llar boyunca de\u011fi\u015fik co\u011frafya ve iklimlerden de\u011fi\u015fik bask\u0131lar alt\u0131nda ya\u015fayan insanlar\u0131n b\u00f6yle farkl\u0131 s\u00fcrekleri (ibadet \u015fekilleri) olmas\u0131na ra\u011fmen \u00f6z itibariyle Alevili\u011fin toplam\u0131d\u0131r.<\/p>\n\n\n\n
Alevilikte esas olan yol bir, s\u00fcrek bin birdir. \u00c7\u00fcnk\u00fc as\u0131l olan hak yoludur.<\/p>\n\n\n\n
Alevilik, farkl\u0131 halklar\u0131n, din ve inan\u00e7lar\u0131ndan, k\u00fclt\u00fcrlerden g\u00fczeli alman\u0131n sentezidir.<\/p>\n\n\n\n
Alevilik-K\u0131z\u0131lba\u015f halklar toplulu\u011fu, orta \u00e7a\u011fdan g\u00fcn\u00fcm\u00fcze kadar, tarihin her kesitinde farkl\u0131 dine ve inan\u00e7lara mensup milletler-halklar taraf\u0131ndan bask\u0131, zul\u00fcm, katliam ve hunharca yak\u0131lmas\u0131na ra\u011fmen, ya\u015fad\u0131\u011f\u0131 her co\u011frafyada, hi\u00e7bir milleti-halk\u0131 ne dilinden, dininden ne de renginden dolay\u0131……………ve zulmetmemi\u015ftir.<\/p>\n\n\n\n
Bundand\u0131r ki 72 millete bir g\u00f6z-nazarla bakar. (K\u00fcrtlere yar\u0131m g\u00f6zle baksa da)<\/p>\n\n\n\n
Alevilikte, ibadetinde inan\u00e7 e\u011fitimlerinde, 4 Kap\u0131 40 makam var ve her Kap\u0131 10 makamd\u0131r, yani basamakt\u0131r.<\/p>\n\n\n\n
Alevilikte e\u011fitim a\u00e7\u0131s\u0131ndan ve \u0130nan\u00e7 \u00f6nderleri olan Rayber, Pir ve M\u00fcr\u015fit makam\u0131na eri\u015febilmen i\u00e7in d\u00f6rt kap\u0131 ve 40 makam, yani k\u0131rk e\u015fi\u011fin a\u015f\u0131lmas\u0131 laz\u0131m.<\/p>\n\n\n\n
\u015eeriat-tarikat -Marifetin son kap\u0131s\u0131na gelen insan Rayberlik mertebesine ula\u015fm\u0131\u015f demektir. Yani bu yolun e\u011fitmeni-\u00f6\u011fretmeni olmu\u015f demektir.<\/p>\n\n\n\n
Son kap\u0131 olan yani hakikat kap\u0131s\u0131n\u0131n 10 basama\u011f\u0131n\u0131 bitiren can art\u0131k pir ve m\u00fcr\u015fitler mertebesine ula\u015fm\u0131\u015f ve bu yolun Alimi-Bilgini demektir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc m\u00fcr\u015fitlik-Pirlik mertebesine kavramam\u0131\u015f, bu yolun de\u011ferini\/\u00f6z\u00fcn\u00fc ve ger\u00e7e\u011fin s\u0131rr\u0131na ermemi\u015f olanlar\u0131n ad\u0131 \u201cDede\u201d olsa da onlar\u0131n inan\u00e7 merkezinde Alevilik olmaz.<\/p>\n\n\n\n
Onlar\u0131n inan\u00e7 merkezlerinde, ister bilin\u00e7li, isterse de bilin\u00e7siz olsun bu insani inan\u00e7ta olan, 12 \u0130mam ve Ehli- Beyt, sevgisini kullanarak bu toplumu kendi \u00f6z\u00fcnden kopar\u0131p yozla\u015ft\u0131rmak ve asimile etmek isteyenlere hizmet olur.<\/p>\n\n\n\n
Alevilikte en \u00fcst inan\u00e7 \u00f6nderi olan M\u00fcr\u015fid ve sonras\u0131 pirlik (M\u00fcr\u015fid-Pir) bu a\u015famadan sonra D\u00fcr\u00fcst olmal\u0131 \u201celine beline diline sahip olmal\u0131.\u201d sab\u0131rl\u0131 olmal\u0131, asla Riyakar, iki y\u00fczl\u00fc, yiyici r\u00fc\u015fvet\u00e7i, yalanc\u0131 ve en \u00f6nemlisi de \u00f6z\u00fcnden vazge\u00e7meyen, talipler aras\u0131nda ayr\u0131m g\u00f6zetmeden, dengeli ve herkese e\u015fit davranan, gerekti\u011finde bir lokma ekme\u011fini talipleriyle payla\u015fan, alan de\u011fil vermeyi bilene ve her t\u00fcrl\u00fc haks\u0131zl\u0131\u011fa, bask\u0131ya kar\u015f\u0131 teslim olmay\u0131p, dirayetli gerekti\u011finde kendi yolu(davas\u0131) i\u00e7in Pir Sultan gibi dara\u011fac\u0131na gitmeyi g\u00f6ze alanlard\u0131r.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc tarihten, g\u00fcn\u00fcm\u00fcze dek, bu yolun \u00d6nderleri zalime boyun e\u011fmedikleri gibi, hi\u00e7bir zaman ikircikli davranmadan, ser vermeyi ye\u011flemi\u015flerdir.<\/p>\n\n\n\n
Gerek \u0130slam \u00f6ncesi d\u00f6nemler de gerekse de Islam\u00b4\u0131n h\u00e2kim oldu\u011fu d\u00f6nemlerde, Alevilik \u00fczerine var olan, her t\u00fcrl\u00fc yaz\u0131l\u0131msal ibadet bi\u00e7imleri bask\u0131 ve katliamlarla yak\u0131l\u0131p y\u0131k\u0131l\u0131rken, Dedelik-Babal\u0131k-Abdall\u0131k (M\u00fcr\u015fid, Pir) ve halk ozanlar\u0131n\u0131n \u015fiirleriyle, deyi\u015fleriyle, nefesleri ile g\u00fcn\u00fcm\u00fcze kadar getirilen Alevi*Bekta\u015f ya\u015fam tarz\u0131d\u0131r.<\/p>\n\n\n\n
Ancak gelinen a\u015famada \u00f6zellikle de Dedelik kurumu misyonunu (m\u00fcr\u015fit-pir) yerine getirmemekte ve kendi \u00f6z\u00fcnden g\u00fcn be g\u00fcn uzakla\u015fmaktad\u0131r b\u00f6yle devam ederse, alevi k\u0131z\u0131lba\u015f toplumunu kendi elleriyle yozla\u015ft\u0131r\u0131r ve deforme ederler.<\/p>\n\n\n\n
Zalime, namusunuza, katliamc\u0131ya, ahlaks\u0131za, asimilasyoncuya, bir kere ile bir \u015fey olmaz deyip boyun e\u011fdi\u011finde art\u0131k kendi olma yolundan sapmaya ba\u015flam\u0131\u015fs\u0131n demektir.<\/p>\n\n\n\n
Kendi \u015fahsi kariyerleri ve \u00e7\u0131karlar\u0131 i\u00e7in, Alevili\u011fi \u00f6z\u00fcnden ve insani-H\u00fcmanist ya\u015fam tarz\u0131ndan uzakla\u015ft\u0131rmaya \u00e7al\u0131\u015fanlar\u0131n tersine.!!<\/p>\n\n\n\n
Alevilik, K\u0131z\u0131lba\u015fl\u0131k ve Bekta\u015filik, tarihten g\u00fcn\u00fcm\u00fcze dek, Kerbela da zalim Yezidi\u2019ye kar\u015f\u0131 direnen ve teslim olmayan \u0130mam H\u00fcseyin\u2019dir.<\/p>\n\n\n\n
Eme\u011fi \u0130slam barbarl\u0131\u011f\u0131n\u0131 tarihe g\u00f6men babam M\u00fcsl\u00fcm insan\u0131d\u0131r.<\/p>\n\n\n\n
Sel\u00e7uklu derebeylerin zoruna kar\u015f\u0131 mazlumlar\u0131n ezilenlerin direni\u015f bayra\u011f\u0131 olan Baba \u0130sak, Baba \u0130lyas, Baba Zunun\u00b4idir.<\/p>\n\n\n\n
\u201cYar\u0131n yana\u011f\u0131ndan ba\u015fka her \u015fey ortak\u201d diyen \u015eeyh Bedrettin\u00b4dir.<\/p>\n\n\n\n
T\u00fcm \u015fiirleri ile Alevi-K\u0131z\u0131lba\u015f felsefesini anlatan Yunus Emre\u2019dir.<\/p>\n\n\n\n
\u0130limle gidilmeyen yolun sonu karanl\u0131kt\u0131r diyen Hac\u0131 Bekta\u015fi Veli\u00b4dir.<\/p>\n\n\n\n
D\u00f6nen d\u00f6ns\u00fcn, ben d\u00f6nmezem diyen ve d\u00f6nek H\u0131z\u0131r Pa\u015faya boyun e\u011fmeyen dara\u011fac\u0131na \u00e7ekinmeden giden ve Ta\u015f atanlar\u0131n tersine, kendisine G\u00dcL atan Musab\u0131na \u201cillerde dostun g\u00fcl\u00fc yaralar beni\u201d diyen pir Sultan aptald\u0131r<\/p>\n\n\n\n
Alevilik, Din dil \u0131rk ay\u0131r\u0131m\u0131 yapmayan, tek \u0131rk, tek millet fikrini kendi kap\u0131s\u0131n\u0131n tozu dahi yapmayan her inanca ve herkese e\u015fit g\u00f6zle bakan, zalimine, soysuza, h\u0131rs\u0131za,<\/p>\n\n\n\n
\u0130kiy\u00fczl\u00fcye ve riyakara kar\u015f\u0131 mazlumun, hakk\u0131n, hukukun, e\u015fitli\u011fin, insan\u0131n ve insan olman\u0131n insanca ya\u015faman\u0131n ad\u0131d\u0131r.<\/p>\n\n\n\n
Alevilik Din midir? (Daha detayl\u0131 olarak)<\/p>\n\n\n\n
\u0130slam\u2019\u0131n i\u00e7imidir, d\u0131\u015f\u0131n da m\u0131d\u0131r? Kim ya da kimler, Alevilik \u00fczerine ne yazd\u0131 ne dediler?<\/p>\n\n\n\n
Haz\u0131rlayan, Payla\u015fan ve Yazan: Mustafa Arslan<\/em><\/strong><\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Olduklar\u0131, d\u00fc\u015f\u00fcnd\u00fckleri gibi g\u00f6r\u00fcnmeyenler ve davranmayanlar, h\u00fcrriyetleri ellerinde al\u0131n\u0131nca, s\u00fcre\u00e7 i\u00e7inde ba\u015fkalar\u0131na g\u00f6r\u00fcnd\u00fckleri gibi olmaya ba\u015flarlar, yani kendi \u00f6z\u00fcnden \u00e7\u0131k\u0131p ba\u015fkas\u0131 olurlar. Alevi k\u0131z\u0131lba\u015f toplumu 1965 ve 70\u00b4li y\u0131llarda,\u00a0her y\u00f6n\u00fcyle […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1169,1184,55],"tags":[1171],"class_list":["post-4991","post","type-post","status-publish","format-standard","hentry","category-alevilik","category-bireysel-paylasimlar","category-bulmus-palanga_tr","tag-mustafa-arslan"],"_links":{"self":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts\/4991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/comments?post=4991"}],"version-history":[{"count":9,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts\/4991\/revisions"}],"predecessor-version":[{"id":5002,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts\/4991\/revisions\/5002"}],"wp:attachment":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/media?parent=4991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/categories?post=4991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/tags?post=4991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}