Alevi toplumu, y\u00fczy\u0131llardan bu\nyana co\u011frafyam\u0131zda ya\u015fad\u0131klar\u0131 her t\u00fcrl\u00fc katliam, vah\u015fet ve asimilasyonlara\nra\u011fmen hi\u00e7 bir g\u00fcce teslim olmad\u0131lar, katledildiler, yok say\u0131ld\u0131lar, iftiralara\nu\u011frad\u0131lar, ama asla hi\u00e7 bir d\u00f6nem egemen zalimlerin \u00f6n\u00fcnde diz \u00e7\u00f6kmediler,\nasl\u0131n\u0131 ve inanc\u0131n\u0131 inkar etmediler, zalimlerin sofras\u0131nda ba\u011fda\u015f kurup haram\nyiyip af dilemediler, zalimlerin yan\u0131nda yer almad\u0131lar, hep mazlumun, hakl\u0131n\u0131n,\nhakk\u0131n hukukun, e\u015fitli\u011fin yan\u0131nda durdular, hi\u00e7 kimseyi s\u0131rf dilinden, renginden\nve inanc\u0131ndan dolay\u0131 hor g\u00f6rmediler. <\/p>\n\n\n\n
Bazen Baba \u0130shak oldular,\ns\u00f6m\u00fcr\u00fcye kar\u015f\u0131 \u00e7\u0131kt\u0131lar, bazen \u015feyh Bedrettin oldular y\u00e2rin yana\u011f\u0131ndan ba\u015fka\nher \u015fey ortak dediler, bazen Pir Sultan oldular zalimlere kar\u015f\u0131 halklar\u0131n\ns\u0131k\u0131lm\u0131\u015f yumru\u011fu oldular. \u00c7\u00fcnk\u00fc alevi k\u0131z\u0131lba\u015f \u00f6\u011fretisi tek ba\u015f\u0131na kerbela\nac\u0131s\u0131n\u0131 ya\u015famak a\u011f\u0131t yakmak, s\u0131zlanmak, yak\u0131nmak ve cem yapmakla s\u0131n\u0131rl\u0131\nde\u011fildir. Alevilik bir felsefedir, siyasettir, k\u00fclt\u00fcrd\u00fcr, hukuktur, inan\u00e7t\u0131r,\nb\u00fct\u00fcn bunlar\u0131 i\u00e7inde toplayan bir ya\u015fam bi\u00e7imidir, yani bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcd\u00fcr.<\/p>\n\n\n\n
Ezenle ezilen, zenginle yoksul ve\nbu temelde boy veren k\u00f6t\u00fc-iyi, do\u011fru-yanl\u0131\u015f, hakl\u0131-haks\u0131z, g\u00fczel-\u00e7irkin vs.\nolarak iki b\u00fcy\u00fck s\u0131n\u0131fsal kategoriye ayr\u0131lm\u0131\u015f toplumda ezilenin mazlumun ve\ng\u00fczelin yan\u0131nda yer almas\u0131ndan dolay\u0131 Alevilik taraft\u0131r. \u00d6rne\u011fin alevi \u015fiirinde-deyi\u015finde\nen \u00f6nde gelen ve \u00fcstlenmi\u015f oldu\u011fu g\u00f6rev, taraf olu\u015fudur. Bu\n\u015fiirlerin-deyi\u015flerin ne kadar etkili oldu\u011funu anlamak i\u00e7in onlar\u0131 yazan ve\nseslendiren ozanlar\u0131n egemen devletler taraf\u0131ndan neden ve nas\u0131l\nkatledildiklerini anlamak-hat\u0131rlamak yeterlidir. Sel\u00e7uklu dere beylerinden\nOsmanl\u0131ya, Osmanl\u0131dan Cumhuriyete kadar bu zihniyete sahip egemenler, baz\u0131\nobjektif \u015fartlardan dolay\u0131 (\u00d6rne\u011fin secimler vb.) geri vitese atsalar da alevi\ntoplumu \u00fczerinde bask\u0131-zul\u00fcm karalama, i\u00e7erden b\u00f6lme h\u0131z kesmeden devam\netmektedir. <\/p>\n\n\n\n
Ku\u015fku yok ki, y\u00fczy\u0131l\u0131m\u0131z\u0131n en\n\u00f6nemli geli\u015fmelerinden biri kitle ileti\u015fim ara\u00e7lar\u0131n\u0131n \u00e7e\u015fitlili\u011fi ve yayg\u0131n\nolma bi\u00e7imidir. Bu en basit anlam\u0131yla bilginin bireyler ve gruplar aras\u0131nda\ndola\u015f\u0131m\u0131n\u0131n h\u0131zlanmas\u0131d\u0131r, dolay\u0131s\u0131yla kar\u015f\u0131l\u0131kl\u0131 etkile\u015fimin y\u00fcz y\u00fcze\nili\u015fkinin d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131 ve etkile\u015fimin \u00e7e\u015fitli bi\u00e7imlere b\u00fcr\u00fcnmesini\nberaberinde getirdi, teknolojik geli\u015fmenin yaratt\u0131\u011f\u0131 b\u00fcy\u00fck ilerlemeler ayn\u0131\nzamanda insanlar\u0131n aras\u0131ndaki fikirlerin d\u00fc\u015f\u00fcncelerin yayg\u0131nla\u015fmas\u0131 demektir.<\/p>\n\n\n\n
Haliyle teknolojik geli\u015fmeyi\nelinde bulunduran ve bir \u00f6l\u00e7\u00fcde kontrol eden egemenler, medyan\u0131n g\u00f6rsel ve\nyaz\u0131msal (Internet\/TV\/Gazete) g\u00fcc\u00fcn\u00fc kullanarak kendi istemleri do\u011frultusunda\ngeni\u015f halk kitlelerinde yanl\u0131\u015f bilin\u00e7 olu\u015fturma ve onlar\u0131n milli ve dini\n(inan\u00e7) duygular\u0131n\u0131 kullanarak olu\u015facak birlikteliklerini par\u00e7alamak ve\nbirbirlerine d\u00fc\u015f\u00fcrmek i\u00e7in yapay g\u00fcndemler yarat\u0131rlar.
\nDevletin ve y\u00f6neten egemenlerin s\u0131n\u0131fsal karakteri, her zaman kendi\nsaltanatlar\u0131na kar\u015f\u0131 olan veya \u00f6rg\u00fctlenen halk kitlelerine kar\u015f\u0131 yok etme, yada\ni\u00e7erden par\u00e7alama takti\u011fi g\u00fctmektir. Bunu 1980 CIA patentli Askeri fa\u015fist cuntac\u0131\ngenerallerin pratiklerinde g\u00f6rmek m\u00fcmk\u00fcn, geli\u015fen devrimci m\u00fccadelenin \u00f6n\u00fcne\nge\u00e7mek i\u00e7in, \u015fimdiki iktidar\u0131n yapt\u0131\u011f\u0131 gibi \u00f6ncelikle diyanetin b\u00fct\u00e7esine\nayr\u0131lan pay art\u0131r\u0131ld\u0131 ve bir proje olu\u015fturuldu, bu proje T\u00fcrk \u0130slam sentezi\nad\u0131yla benimsendi. Ancak devrimcilere kar\u015f\u0131 kullan\u0131lan dini de\u011ferler, s\u00fcre i\u00e7inde\nfarkl\u0131 boyutlara gidince dini (S\u00fcnni) kullanma bi\u00e7imini de\u011fi\u015ftirdiler, devletin\ndini de\u011ferleri ayakta tutma ve kullanma d\u00fcn oldu\u011fu gibi, bug\u00fcn t\u00fcm h\u0131z\u0131yla\ndevam etmekte. Keza 85\u00b4lerden sonra K\u00fcrt ulusal hareketin m\u00fccadelesine ve\nDevrimcilere kar\u015f\u0131 S\u00fcnnili\u011fin yan\u0131nda \u00fclkenin genelinde Alevilerin deste\u011fini\nkesmek i\u00e7in aleviler \u00fczerindeki bask\u0131da yumu\u015famaya giden devlet, Hac\u0131bekta\u015f\n\u015fenlikleri, H\u0131d\u0131rellez gibi alevi geleneklerini sahiplenmeye ba\u015flad\u0131.<\/p>\n\n\n\n
Peki neydi bunun arka plan\u0131,\ndevlet neden birdenbire Alevileri \u201dsevmeye\u201d ba\u015flad\u0131.
\nBirincisi, devrimci hareketlerin kadro ve sempatizanlar\u0131n s\u0131n\u0131fsal ulusal etnik\nk\u00f6kenlerin d\u0131\u015f\u0131nda a\u011f\u0131rl\u0131kl\u0131 olarak bu inan\u00e7sal (dinsel) etnik k\u00f6kenden olmas\u0131.\n\u0130kincisi K\u00fcrt ulusal m\u00fccadelesine kar\u015f\u0131 Alevi K\u00fcrtleri S\u00fcnni K\u00fcrtlere, S\u00fcnni K\u00fcrtleri\nAlevi K\u00fcrtlere kar\u015f\u0131 kullanmak. \u00dc\u00e7\u00fcnc\u00fcs\u00fc \u0130ran\u00b4n\u0131n aleviler aras\u0131nda artan\nmisyonerlik faaliyetinin \u00f6n\u00fcne ge\u00e7mek, ne tuhaft\u0131r ki daha \u00f6nce Alevilere sap\u0131k\nvb. diyen IST-Halkal\u0131 patentli \u015eii cemaati bile\u015fenleri son y\u0131llarda alevi\ncanlar, Ehl-i Beyt dostlar\u0131 demeye ba\u015flad\u0131lar. Di\u011fer bir yandan diyanetin Alevilere\n\u015firin g\u00f6r\u00fcnmek ve g\u00f6nl\u00fcn\u00fc almak i\u00e7in, baz\u0131 camilere Alevilerin de\u011fer verdi\u011fi\nbaz\u0131 \u0130slami isimlerin ad\u0131n\u0131 vererek \u201cEhl-i Beyt Camii, \u0130mam Cafer, \u0130mam Ali\nCamii\u201d vb. gibi bununla Alevileri camiye \u00e7ekme ve bu vesileyle asimile etme\n\u00e7al\u0131\u015fmalar\u0131, yine yol d\u00fc\u015fk\u00fcn\u00fc, menfaat d\u00fc\u015fk\u00fcn\u00fc belli alevi dedeleri,(Diyanetten\nmaa\u015f alan)millet vekilleri yazar \u00e7izer ve baz\u0131 kurumlar\u0131 devreye sokmalar\u0131,\nk\u0131sa \u00f6zetiyle devletin Alevilere g\u00f6stermelik \u015firin g\u00f6r\u00fcnmesinin arka plan\u0131nda\nbunlar vard\u0131r .<\/p>\n\n\n\n
Peki \u00e7\u00f6z\u00fcm nedir ve nas\u0131l\ndavranmak laz\u0131m?<\/p>\n\n\n\n
Devletin y\u0131llarca Alevilere\ny\u00f6nelik bask\u0131lar\u0131n oldu\u011fu bilinen bir ger\u00e7ekliktir. Bu bask\u0131lar\u0131n kar\u015f\u0131s\u0131nda\ndurman\u0131n bir g\u00f6rev oldu\u011fu bilince \u00e7\u0131kar\u0131lmal\u0131, ne var ki bu bask\u0131lara kar\u015f\u0131 \u00e7\u0131karken,\nbu bask\u0131n\u0131n nedenleri iyi tahlil edilmeli. Kar\u015f\u0131 \u00e7\u0131k\u0131\u015flarda geli\u015ftirilecek olan\n\u00e7\u00f6z\u00fcmde, bu temel nedenleri ortadan kald\u0131rabilecek bi\u00e7imde olmal\u0131d\u0131r. Devletin\nikili politikalar\u0131na kanarak onun asimile etme ve \u015firin g\u00f6r\u00fcnme politikalar\u0131na\nkanan, ya da alevi-k\u0131z\u0131lba\u015f \u00f6\u011fretisini kavramayan (kavramak istemeyen) baz\u0131\nalevi dernek y\u00f6neticileri ve alevi inan\u00e7 \u00f6nderleri, yazar \u00e7izerler, devletin bir\u00e7ok\nkanallar kullanarak Alevileri yava\u015f yava\u015f ite ite camilere sokmalar\u0131n\u0131n\nfark\u0131nda de\u011filler.<\/p>\n\n\n\n
Bu anlay\u0131\u015f sahiplerinin beyni,\naleviler hakk\u0131nda bir\u00e7ok dogma, iftiralar ve sa\u00e7mal\u0131klarla dolu s\u00f6zde bilim\nadam\u0131, ilahiyat\u00e7\u0131, ara\u015ft\u0131rmac\u0131, gazeteci vs., cahillerin sosyal medya, gazete\nve TV\u00b4lere \u00e7\u0131k\u0131p halklar\u0131m\u0131z\u0131 Alevi-S\u00fcnni \u015feklinde ayr\u0131\u015ft\u0131r\u0131p ve birbirlerine\nd\u00fc\u015fman etmekten \u00e7ok devletin bu ki\u015filerin yeti\u015fmesine ortam sa\u011flayan her t\u00fcrl\u00fc\nekonomik ve yasal destek sa\u011flayan tutum ve davran\u0131\u015flar\u0131n\u0131 kavram\u0131yorlar, bu\nanlay\u0131\u015f devletin, egemen s\u0131n\u0131f\u0131n istedi\u011fi bir anlay\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Bu d\u00fc\u015f\u00fcnce, devletle b\u00fct\u00fcnle\u015fmeyi\nhedefleyen, devletin egemen s\u0131n\u0131f\u0131n kendileri \u00fczerindeki politikalar\u0131\nanlamayan, sorunun \u00e7\u00f6z\u00fcm\u00fcn\u00fc egemen s\u0131n\u0131ftan kopu\u015fta g\u00f6rmeyen anlay\u0131\u015ft\u0131r.
\nBug\u00fcn aleviler \u00fczerinde devlet kaynakl\u0131 \u00e7e\u015fitli politikalar denenmektedir. Bu\npolitikan\u0131n amac\u0131 ve kitlelere sunulma bi\u00e7imi iyi kavranmal\u0131d\u0131r, nedir\nama\u00e7lanan \u015fey, yukarda de\u011finildi\u011fi gibi egemenlerin medyan\u0131n etkili g\u00fcc\u00fcn\u00fcde\nkullanarak, \u00d6zellikle eksik ve hatalar\u0131 olsa da alevi-k\u0131z\u0131lba\u015f \u00f6\u011fretisini\nuygunluk arz eden ve \u00e7al\u0131\u015fmalar\u0131n\u0131 haktan hukuktan e\u015fitlikten yana \u00f6rg\u00fctleyen\nve demokrasi g\u00fc\u00e7leriyle beraber hareket eden alevi kurumlar\u0131 i\u00e7in (\u00f6zellikle\nAvrupa) bunlar, ateist, \u0130slam d\u0131\u015f\u0131, Alisiz Alevi, ter\u00f6rist PK\u00b4l\u0131, vatan haini\nvb. gibi asl\u0131 astar\u0131 olmayan iftira ve karalamalarla alevi toplumun birlikte\nolma bir olma d\u00fc\u015f\u00fcncesini zay\u0131flatmakt\u0131r. Maalesef bu iftiralar, \u00f6zellikle K\u00fcrtler\nve K\u00fcrt U-m\u00fccadelesi \u015fahs\u0131nda (T\u00fcrkiye-Ege b\u00f6lgesinde) T\u00fcrk, T\u00fcrkmen, \u00c7epni ve\nk\u0131smen alevi K\u00fcrtler aras\u0131nda etkili oldu\u011fu bir ger\u00e7ekliktir. Dolay\u0131s\u0131yla\ndemokrasi cephesinde yer alan kurum, kurulu\u015f ve bireyler, egemenlerin\nolu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 yapay g\u00fcndemleri iyi ele almal\u0131 ve sosyal medya \u00fczerinde\nyaz\u0131mlar\u0131n\u0131, ele\u015ftirilerini ve s\u00f6ylemlerini d\u00fc\u015f\u00fcncelerini, ona g\u00f6re yapmalar\u0131\nlaz\u0131m. Tabii ki her ilericinin, demokrat\u0131n olu\u015fan konular hakk\u0131nda d\u00fc\u015f\u00fcncelerini\ns\u00f6yleme hakk\u0131 var, ancak Alevili\u011fin \u0130slam d\u0131\u015f\u0131, Alevili\u011fin Ali ve Ehl-i Beyt\nalakas\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 vb. s\u00f6ylemek-yazmak belki kendinizce hakl\u0131 olabilirsiniz.\nAncak bunun karar\u0131n\u0131 alevi toplumu vermeli, bizlere d\u00fc\u015fen bu \u00f6\u011fretini\ng\u00fczelliklerini \u00f6ne \u00e7\u0131karmak olmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bazen do\u011frular\u0131 s\u00f6ylemek, yer\nzaman ve somuta uymuyorsa, egemenlerin olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bilin\u00e7leri\ndejenere etmeye kar\u015f\u0131 bir faydas\u0131 olmaz. Yani ilkokul \u00f6\u011frencisine fak\u00fclte\ndiliyle konu\u015fmak gibi, oysa yanl\u0131\u015flara kar\u015f\u0131 do\u011frular uygun y\u00f6ntemlerle\nyaz\u0131l\u0131r-anlat\u0131l\u0131rsa kitleler \u00fczerinde etkili ve faydas\u0131 olur.\n\nSonu\u00e7 itibariyle Alevilik tek ba\u015f\u0131na inan\u00e7 de\u011fildir,\nalevi-k\u0131z\u0131lba\u015f \u00f6\u011fretisi, siyasettir. K\u00fclt\u00fcrd\u00fcr, ezilenden, mazlumdan yana\noldu\u011fu i\u00e7in taraft\u0131r, \u00f6zcesi insanl\u0131kt\u0131r. Y\u00fczy\u0131llardan g\u00fcn\u00fcm\u00fcze dek her d\u00f6nemin\nzalim egemenlerin her t\u00fcrl\u00fc hile, entrika ve bask\u0131lar\u0131na kar\u015f\u0131 diz \u00e7\u00f6kmeyen bir\ndireni\u015ftir. Dolay\u0131s\u0131yla alevi kurumlar\u0131-y\u00f6neticileri (Demokrasi g\u00fc\u00e7leri) bu \u00f6\u011fretinin\n\u00f6z\u00fcn\u00fc alevi kitlesine anlatmal\u0131 ki, alevi toplumu \u00fczerinde oynanan oyunlar\u0131\nhayat hakk\u0131 bulmas\u0131n ve olu\u015fturulmaya \u00e7al\u0131\u015f\u0131lan yapay g\u00fcndemler tuza\u011f\u0131na\ngelinmesin. \u00d6zcesi iri-diri ve birlik olmak i\u00e7in b\u00fct\u00fcn bunlara ka\u015f\u0131, bir duru\u015f\n\u00f6rg\u00fctleme, hepimizin g\u00f6revi olmal\u0131d\u0131r. \n\n\n\n<\/p>\n\n\n\n
Haz\u0131rlayan ve Payla\u015fan: Mustafa Arslan<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Alevi toplumu, y\u00fczy\u0131llardan bu yana co\u011frafyam\u0131zda ya\u015fad\u0131klar\u0131 her t\u00fcrl\u00fc katliam, vah\u015fet ve asimilasyonlara ra\u011fmen hi\u00e7 bir g\u00fcce teslim olmad\u0131lar, katledildiler, yok say\u0131ld\u0131lar, iftiralara u\u011frad\u0131lar, ama asla hi\u00e7 bir d\u00f6nem egemen […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1169,55,359],"tags":[1171],"class_list":["post-2535","post","type-post","status-publish","format-standard","hentry","category-alevilik","category-bulmus-palanga_tr","category-genel","tag-mustafa-arslan"],"_links":{"self":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts\/2535","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/comments?post=2535"}],"version-history":[{"count":8,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts\/2535\/revisions"}],"predecessor-version":[{"id":3384,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/posts\/2535\/revisions\/3384"}],"wp:attachment":[{"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/media?parent=2535"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/categories?post=2535"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dewabp.com\/tr\/wp-json\/wp\/v2\/tags?post=2535"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}