{"id":5748,"date":"2026-03-23T12:04:55","date_gmt":"2026-03-23T12:04:55","guid":{"rendered":"https:\/\/dewabp.com\/?post_type=tribe_events&p=5748"},"modified":"2026-03-23T14:17:09","modified_gmt":"2026-03-23T14:17:09","slug":"ali-ekber-cicek-in-2006-olum-gunu","status":"publish","type":"tribe_events","link":"https:\/\/dewabp.com\/de\/takvim\/ali-ekber-cicek-in-2006-olum-gunu\/","title":{"rendered":"Ali Ekber \u00c7i\u00e7ek’in \u00f6l\u00fcm g\u00fcn\u00fc (2006)"},"content":{"rendered":"
\"\"
Ali Ekber \u00c7i\u00e7ek (1935 in Erzincan; \u2020 26. April 2006 in Istanbul)<\/figcaption><\/figure>\n

Ali Ekber \u00c7i\u00e7ek, T\u00fcrk halk m\u00fczi\u011finin ve Alevi-Bekta\u015fi gelene\u011finin en simge isimlerinden biri, e\u015fsiz bir ba\u011flama virt\u00fc\u00f6z\u00fc ve ses sanat\u00e7\u0131s\u0131d\u0131r. 1935 y\u0131l\u0131nda Erzincan\u2019da do\u011fmu\u015f, ya\u015fam\u0131n\u0131 bu gelene\u011fin derin felsefesini m\u00fczi\u011fiyle d\u00fcnyaya anlatmaya adam\u0131\u015ft\u0131r.<\/p>\n

Onun sanat\u0131n\u0131 ve miras\u0131n\u0131 anlamak i\u00e7in \u015fu temel noktalar \u00f6ne \u00e7\u0131kar:<\/p>\n

1. “Haydar Haydar” ve Teknik Ustal\u0131k<\/h5>\n

Ali Ekber \u00c7i\u00e7ek denilince akla gelen ilk eser, hi\u00e7 ku\u015fkusuz **”Haydar Haydar”**d\u0131r. Bu eser, sadece bir t\u00fcrk\u00fc de\u011fil; ba\u011flama \u00e7alma tekni\u011fi a\u00e7\u0131s\u0131ndan bir “okul” kabul edilir. Ba\u011flaman\u0131n s\u0131n\u0131rlar\u0131n\u0131 zorlayan bu deyi\u015fi icra etmek, bug\u00fcn bile pek \u00e7ok ba\u011flama sanat\u00e7\u0131s\u0131 i\u00e7in bir ustal\u0131k g\u00f6stergesidir.<\/p>\n

2. TRT \u0130stanbul Radyosu Y\u0131llar\u0131<\/h5>\n

Uzun y\u0131llar TRT b\u00fcnyesinde \u00e7al\u0131\u015fm\u0131\u015f, burada hem derleyici hem de icrac\u0131 olarak g\u00f6rev yapm\u0131\u015ft\u0131r. Halk m\u00fczi\u011finin asl\u0131na sad\u0131k kal\u0131narak icra edilmesi ve gelecek nesillere do\u011fru aktar\u0131lmas\u0131 konusunda \u00e7ok hassas bir tav\u0131r sergilemi\u015ftir.<\/p>\n

3. Felsefesi ve Eserleri<\/h5>\n

Eserlerinde genellikle “Vahdet-i V\u00fccud”<\/b> (varl\u0131k birli\u011fi), insan sevgisi ve tasavvufi derinlik hakimdir. En bilinen di\u011fer eserlerinden baz\u0131lar\u0131 \u015funlard\u0131r:<\/p>\n

    \n
  • “G\u00f6n\u00fcl Gel Seninle Muhabbet Edelim”<\/b><\/li>\n
  • “Beni Hor G\u00f6rme Karde\u015fim”<\/b><\/li>\n
  • “B\u00f6yle \u0130krar \u0130le B\u00f6yle Yol Olmaz”<\/b><\/li>\n<\/ul>\n
    4. Uluslararas\u0131 Ba\u015far\u0131s\u0131<\/h5>\n

    Sanat\u00e7\u0131, m\u00fczi\u011fini sadece Anadolu ile s\u0131n\u0131rl\u0131 tutmam\u0131\u015f; Avrupa ve Amerika’da verdi\u011fi konserlerle ba\u011flamay\u0131 ve T\u00fcrk halk m\u00fczi\u011fini d\u00fcnya \u00e7ap\u0131nda tan\u0131tm\u0131\u015ft\u0131r. M\u00fczi\u011finin evrenselli\u011fi, onun teknik becerisiyle birle\u015fen o derin felsefeden gelir.<\/p>\n

    \n

    Ali Ekber \u00c7i\u00e7ek<\/b>‘in unutulmaz eseri “Haydar Haydar`”<\/b>\u0131n hikayesini veya o me\u015fhur ba\u011flama d\u00fczenini.
    \n
    \n“Haydar Haydar”<\/b> (veya bilinen di\u011fer ad\u0131yla On Yedi Dokuz<\/i>) sadece bir t\u00fcrk\u00fc de\u011fil, T\u00fcrk halk m\u00fczi\u011fi ve ba\u011flama icrac\u0131l\u0131\u011f\u0131 i\u00e7in a\u015f\u0131lmas\u0131 gereken bir zirve, bir “masterclass” eseridir.<\/p>\n

    \u0130\u015fte bu ba\u015fyap\u0131t\u0131n derinli\u011fi:<\/p>\n

    1. Felsefesi ve S\u00f6zleri<\/h5>\n

    Eserin s\u00f6zleri, 17. y\u00fczy\u0131l\u0131n b\u00fcy\u00fck ozanlar\u0131ndan Kul Nesimi<\/b>‘ye aittir. \u015eiirde ge\u00e7en “On yedi dokuz” ifadesi, tasavvufi bir derinlik ta\u015f\u0131r ve varolu\u015fu, insan\u0131n evrendeki yerini ve ilahi a\u015fk\u0131 sorgular. \u015eiirdeki “Gah \u00e7\u0131kar\u0131m g\u00f6ky\u00fcz\u00fcne, seyrederim alemi \/ Gah inerim yery\u00fcz\u00fcne, seyrederim beni”<\/i> dizeleri, insan\u0131n i\u00e7 d\u00fcnyas\u0131 ile d\u0131\u015f d\u00fcnya aras\u0131ndaki o bitmek bilmeyen yolculu\u011funu anlat\u0131r.<\/p>\n

    2. M\u00fczikal Yap\u0131 ve “Ba\u011flama D\u00fczeni”<\/h5>\n

    Ali Ekber \u00c7i\u00e7ek, bu eseri icra ederken ba\u011flaman\u0131n t\u00fcm imkanlar\u0131n\u0131 zorlam\u0131\u015ft\u0131r. Eserin en dikkat \u00e7ekici \u00f6zellikleri \u015funlard\u0131r:<\/p>\n

      \n
    • Senfonik Yap\u0131:<\/b> Tek bir ba\u011flama ile sanki bir orkestra \u00e7al\u0131yormu\u015f hissi verir.<\/li>\n
    • S\u00fcslemeler (Triller):<\/b> Eserdeki “\u00e7\u0131rpma” ve “parmak vurma” teknikleri, icrac\u0131n\u0131n hem h\u0131z\u0131n\u0131 hem de duygu ge\u00e7i\u015flerindeki hassasiyetini \u00f6l\u00e7er.<\/li>\n
    • \n

      Dinamik Aral\u0131k:<\/b> Eser \u00e7ok sakin, adeta bir i\u00e7 d\u00f6k\u00fc\u015f gibi ba\u015flar; ancak orta b\u00f6l\u00fcmde b\u00fcy\u00fck bir co\u015fkuya (\u015fahlan\u0131\u015fa) ula\u015f\u0131r ve tekrar dinginle\u015ferek biter.<\/p>\n<\/li>\n<\/ul>\n

      3. Kay\u0131t Hikayesi<\/h5>\n

      Ali Ekber \u00c7i\u00e7ek, bu eseri TRT ar\u015fivlerine kazand\u0131rmak i\u00e7in st\u00fcdyoya girdi\u011finde, eserin karma\u015f\u0131kl\u0131\u011f\u0131 ve uzunlu\u011fu nedeniyle baz\u0131 teknik zorluklar ya\u015fanm\u0131\u015ft\u0131r. Ancak o, eseri tek bir oturu\u015fta, hi\u00e7bir hata yapmadan ve o me\u015fhur ruh haliyle kaydederek halk m\u00fczi\u011fi tarihine ad\u0131n\u0131 alt\u0131n harflerle yazd\u0131rm\u0131\u015ft\u0131r.<\/p>\n

      4. Neden Bu Kadar \u00d6nemli?<\/h5>\n

      Bug\u00fcn konservatuvarlarda ba\u011flama e\u011fitimi alan her \u00f6\u011frenci i\u00e7in “Haydar Haydar”\u0131 hakk\u0131yla \u00e7alabilmek, bir r\u00fc\u015ft\u00fcn\u00fc ispat etme t\u00f6reni gibidir. Ali Ekber \u00c7i\u00e7ek\u2019in parmaklar\u0131ndaki o b\u00fcy\u00fc, ba\u011flamay\u0131 sadece bir e\u015flik enstr\u00fcman\u0131 olmaktan \u00e7\u0131kar\u0131p, tek ba\u015f\u0131na devle\u015fen bir solo enstr\u00fcmana d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr.<\/p>","protected":false},"excerpt":{"rendered":"

      Ali Ekber \u00c7i\u00e7ek, T\u00fcrk halk m\u00fczi\u011finin ve Alevi-Bekta\u015fi gelene\u011finin en simge isimlerinden biri, e\u015fsiz bir ba\u011flama virt\u00fc\u00f6z\u00fc ve ses sanat\u00e7\u0131s\u0131d\u0131r. 1935 y\u0131l\u0131nda Erzincan\u2019da do\u011fmu\u015f, ya\u015fam\u0131n\u0131 bu gelene\u011fin derin felsefesini m\u00fczi\u011fiyle […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"_tribe_events_status":"","_tribe_events_status_reason":"","footnotes":""},"tags":[],"tribe_events_cat":[],"class_list":["post-5748","tribe_events","type-tribe_events","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/tribe_events\/5748","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/comments?post=5748"}],"version-history":[{"count":13,"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/tribe_events\/5748\/revisions"}],"predecessor-version":[{"id":5820,"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/tribe_events\/5748\/revisions\/5820"}],"wp:attachment":[{"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/media?parent=5748"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/tags?post=5748"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/dewabp.com\/de\/wp-json\/wp\/v2\/tribe_events_cat?post=5748"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}