\u0130\u015fi bitmi\u015f \u00e7al\u0131 s\u00fcp\u00fcrgesi gibi dayamakt\u0131r kendini duvara.
SAKOL;\u00d6zellikle da\u011fl\u0131k alanlarda, dere kenarlar\u0131nda, koruluk, ba\u011fl\u0131k, fundal\u0131klarda toplanan ” valo sur, tuz\u0131k’\u0131n” dallar\u0131ndan yap\u0131l\u0131r.
Sakol \u00e7al\u0131s\u0131 toplamak i\u00e7in zahmetli bir yolculu\u011fu g\u00f6ze alarak
” Gome pext, Patl\u0131\u011f, Dere wenc\u0131ke, Dere kurtderi, Dalatope, Dere xan’a ” gitmek gerekiyordu. Toplanan \u00e7al\u0131 deste yap\u0131l\u0131p s\u0131rtta ta\u015f\u0131narak getirilir.Sakol \u00f6rmekte bir beceri gerektiriyor. Genellikle erkek i\u015fiydi, fakat bunu yapan kad\u0131nlarda vard\u0131. Sakol \u00f6ren kad\u0131nlara ” Erkek gibi kad\u0131n ” benzetmesi yap\u0131l\u0131rd\u0131.
Sakol temizlik malzemesi olarak kullan\u0131l\u0131r. Evin etraf\u0131n\u0131 s\u00fcp\u00fcrmek, ah\u0131rda hayvanlar\u0131n alt\u0131n\u0131 s\u00fcp\u00fcrmek, tezek yap\u0131m\u0131nda, hasat zaman\u0131 harmanda kullanmak olmazsa olmaz\u0131m\u0131zd\u0131. Geriye d\u00f6n\u00fcp bakt\u0131\u011f\u0131m\u0131zda ve hala k\u00f6y g\u00fcndelik ya\u015fam\u0131nda kullan\u0131lan sakol, her ne kadar \u00e7amur, toz, toprak, tezek ve ah\u0131rla b\u00fct\u00fcnle\u015fmi\u015fse de biliyoruz ki ” ev dam\u0131 ,” dedi\u011fimiz kiler’deki r\u0131z\u0131k’ \u0131n, kat\u0131k’ \u0131n ilk emektar\u0131d\u0131r.
Ekme\u011fimize s\u00fcrd\u00fc\u011f\u00fcm\u00fcz kaymak, lokmam\u0131z\u0131 band\u0131rd\u0131\u011f\u0131m\u0131z yo\u011furt, \u00e7\u00f6kelik ve tere ya\u011f\u0131 olarak lava\u015fa sard\u0131\u011f\u0131m\u0131z d\u00fcr\u00fcm, yorgun, arg\u0131n kafam\u0131za dikti\u011fimiz bir bardak ayran, insan\u0131m\u0131z\u0131, misafirimizi doyurdu\u011fumuz a\u015f\u0131m\u0131z, verdi\u011fimiz ekme\u011fimiz, varl\u0131\u011f\u0131yla var, yoklu\u011fuyla yok oldu\u011fumuz gururumuz, y\u00fcz ak\u0131m\u0131zd\u0131r sakol.
Sakol ayn\u0131 zamanda ticaret kap\u0131s\u0131yd\u0131. Deste deste sakollar\u0131 e\u015f\u015fe\u011fe y\u00fckleyerek Karg\u0131n’ da, Mercan’ da satarak ge\u00e7imini sa\u011flayan da\u011f k\u00f6ylerinden \u00e7ok insanlar\u0131m\u0131z vard\u0131.
” Acaba kafam\u0131 \u00e7al\u0131 s\u00fcp\u00fcrgesi ile temizlemek m\u00fcmk\u00fcn m\u00fcd\u00fcr ? ” s\u00f6z\u00fcyle dert, kasavat, s\u0131k\u0131nt\u0131 ve sorunlar\u0131n tamam\u0131n\u0131 ancak sakol’la s\u00fcp\u00fcrerek s\u00f6k\u00fcp atmak m\u00fcmk\u00fcn m\u00fcd\u00fcr ? diye kendimizi teselli etmekteyiz.
\u00c7al\u0131 s\u00fcp\u00fcrgesi mitolojiye de kaynak olmu\u015ftur. ” G\u00f6ky\u00fcz\u00fcne do\u011fru y\u00fckselen ruhun, masallarda ki cad\u0131lar\u0131n \u00e7al\u0131 s\u00fcp\u00fcrgesi \u00fcst\u00fcnde D\u00fcnya’ y\u0131 terk ettikleri ” gibi.
Sakol felsefi bir malzemedir. Fazla \u00f6nemsemeden, \u00fczerinde durmadan, ge\u00e7ersiz,i\u015flevini yitirmi\u015f ve kullan\u0131mdan kalkm\u0131\u015f duygu ve d\u00fc\u015f\u00fcnceleri anlat\u0131rken, cans\u0131z,kuru, y\u0131pranm\u0131\u015f, eski, bak\u0131ms\u0131z durumlar\u0131 tarif etmek i\u00e7in \u00e7al\u0131 s\u00fcp\u00fcrgesi benzetmesi yap\u0131l\u0131r.
SAKOL, hakk\u0131yla yerine getirilmeyen g\u00f6revde, tembelli\u011fi, beceriksizli\u011fi cezaland\u0131rmada dayak arac\u0131yd\u0131. \u00c7ocuklar i\u00e7in anne terli\u011fi neyse, sakolda odur. Anneden, babadan sakol daya\u011f\u0131 yemediyseniz sakolun hakk\u0131n\u0131 veremezsiniz.
SAKOL,r\u0131z\u0131k\u0131n, ekmek kap\u0131n ve ” sakolo kort ” oldu\u011fu zamanda oca\u011f\u0131n\u0131 t\u00fctt\u00fcren ate\u015findir.<\/p>\n\n\n\n
Haz\u0131rlayan ve Payla\u015fan: \u0130smail Ta\u015f<\/em><\/strong><\/p>\n\n\n