“Tarlas\u0131n\u0131 s\u00fcren \u00e7ift\u00e7i k\u00f6t\u00fcl\u00fck d\u00fc\u015f\u00fcnmeye vakit bulamaz”
HANGAJ ; G\u00fcn\u00fcm\u00fczden d\u00f6rt bin y\u0131l \u00f6nceden beri \u00e7ift s\u00fcrmeye yarayan, \u00f6k\u00fczlerin \u00e7ekti\u011fi tar\u0131m arac\u0131 olan karasaban bir d\u00fczenekten olu\u015fmaktad\u0131r
Bu d\u00fczenek : Tamamen ah\u015fap olup, \u00f6n taraf\u0131nda uzun O\u011eE , HEL\u011eA ya ge\u00e7irilerek XET\u0130L ile sabitlenir, KAYISE ile N\u0130RE ye ba\u011flan\u0131r, nirenin iki ucunda birer \u00e7ift SAM\u0130, LAKSAM\u0130 ile \u00f6k\u00fczlerin boyunlar\u0131na ba\u011flan\u0131r, arka taraf\u0131nda elle tutulan MAZE , HENGE ve topra\u011f\u0131 e\u015fen demir S\u0130R\u015e den olu\u015fmaktad\u0131r.
S\u0130R\u015e \u00e7al\u0131\u015f\u0131yorsa ki “\u0130\u015fleyen demir \u0131\u015f\u0131ldar” o evde harekat vard\u0131r.
“Harekatta bereket” oldu\u011funa g\u00f6re a\u00e7, a\u00e7\u0131kta kal\u0131nmaz, horluk, yokluk \u00e7ekilmez, s\u0131rt\u0131n pek, karn\u0131n tok olurdu. Sir\u015f \u00e7al\u0131\u015ft\u0131r\u0131lmad\u0131\u011f\u0131 zaman
“\u0130\u015flemeyen demir paslan\u0131r” misali hanede tembellik, uyu\u015fukluk, darl\u0131k, yokluk, a\u00e7l\u0131k, sefalet ka\u00e7\u0131n\u0131lmazd\u0131.
KARASABAN ; Bir \u00e7ift \u00f6k\u00fcz \u00e7al\u0131\u015ft\u0131r\u0131larak, maze’ yi tutarak dengeyi sa\u011flayan ve topra\u011f\u0131n e\u015filmesi i\u00e7inde aya\u011f\u0131yla henge’ ye basarak a\u011f\u0131rl\u0131k verilirken bir elinde de ucunda i\u011fneli sopayla \u00f6k\u00fczlerin y\u00fcr\u00fcmesini sa\u011flayan biri olurdu. Bu i\u011fneli sopaya MODILE denir.
MIDILE ; Mizahi anlamda da kullan\u0131l\u0131r; bir t\u00fcrl\u00fc harekata ge\u00e7meyen, a\u011f\u0131r, aksak insanlara isnat edilerek ” mod\u0131llay\u0131n ” benzetmesiyle eyleme ge\u00e7mesine vurgu yap\u0131l\u0131r.
Karasabana iki \u00e7ift \u00f6k\u00fczde ko\u015fulurdu. \u00d6ndeki \u00e7ifte CORES denir.
Cores \u00e7al\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 zaman, boyunduru\u011f’ un ortas\u0131na bir \u00e7ocuk oturulurdu. Boyunduru\u011fun \u00fcst\u00fcnde oturan \u00e7ocuk hayvanlar\u0131 ayn\u0131 \u00e7izgide tutma g\u00f6revi vard\u0131r, savsaklad\u0131\u011f\u0131 anda arkadan savrulan bir toprak par\u00e7as\u0131 kafas\u0131nda par\u00e7alan\u0131rken a\u015f\u015fa\u011f\u0131 d\u00fc\u015fmeside olas\u0131yd\u0131.
E\u011fer saban s\u00fcrecek ya\u015fta de\u011filsen, \u00f6k\u00fczleri sen otaracaks\u0131n demektir. Sabah\u0131n seherinde kalk\u0131p hayvanlar\u0131 otlatacaks\u0131n ki g\u00fcne\u015f do\u011far do\u011fmaz \u00e7ift s\u00fcr\u00fcls\u00fcn. Bir taraftan karanl\u0131k, uykusuzlukla cebelle\u015firken di\u011fer taraftan \u00f6k\u00fczleri nerede otar\u0131p doyuraca\u011f\u0131n\u0131n endi\u015fesi ile g\u00f6z\u00fcne kestirdi\u011fin kom\u015fulardan birinin \u00e7ay\u0131r\u0131n\u0131 zaten ak\u015famdan d\u00fc\u015f\u00fcnm\u00fc\u015fs\u00fcnd\u00fcr. E\u011fer \u00e7ay\u0131r\u0131 otlatm\u0131\u015fsan hayvanlar doymu\u015f, kendini mutlu ve muzaffer hisediyorsun. Daha sonraki y\u0131llarda t\u0131pk\u0131 askerlik an\u0131lar\u0131 gibi \u00f6v\u00fcnerek anlatm\u0131yormuyuz?
Bu sat\u0131rlar\u0131 okudu\u011funuzda bir \u00e7o\u011funuzun haf\u0131zas\u0131nda an\u0131lar canlan\u0131r, f\u0131rt\u0131nalar kopar, sisli, buruk bir zihni yolculu\u011fa dald\u0131\u011f\u0131n\u0131z\u0131 hissediyor gibiyim. Tamda o beyin f\u0131rt\u0131nas\u0131 an\u0131nda uzaktan tiz bir ses kula\u011f\u0131n\u0131z\u0131 t\u0131rmal\u0131yarak irkiliyorsunuz ” Law law s\u0131ma Kame, gay kerde cay\u0131rama; ero lazane kutuku” gayri ihtiyati toparlanarak bulundu\u011funuz mevkiden uzakla\u015fmak i\u00e7in hamle yapar oldunuz ki meraklanmay\u0131n, sadece ge\u00e7mi\u015fe yapt\u0131\u011f\u0131n\u0131z k\u0131sa bir yolculuktan ibarettir.
“Emek en y\u00fcce de\u011ferdir” \u00f6zdeyi\u015fi en g\u00fczelde \u00e7ift\u00e7inin, \u00fcreticinin nas\u0131rl\u0131 ellerinde anlam\u0131n\u0131 bulmaktad\u0131r.
Toprak yar\u0131k yar\u0131k
Basan tabanlar yar\u0131k
Avu\u00e7larda kan a\u011flar
Karasaban deyu deyu<\/p>\n\n\n\n
“Toprak i\u015fleyenin, su kullanan\u0131n” derdi Karao\u011flan
“Harman\u0131 olmayan\u0131n, derman\u0131 olmaz”
“Tarlada izi olmayan\u0131n, harmanda y\u00fcz\u00fc olmaz ” derdi babam.
Teknoloji geli\u015ftik\u00e7e tar\u0131mda da modernle\u015fme ba\u015flad\u0131. Modern aletler kullan\u0131lmaya ba\u015fland\u0131\u011f\u0131 zaman ” karasaban kald\u0131r\u0131ld\u0131, trakt\u00f6r kullan\u0131lmaya ba\u015fland\u0131” derlerdi. Yani “Karasaban ink\u0131lab\u0131”
\u00c7ift\u00e7i emektarlar\u0131m\u0131z ya\u015f k\u00e2mile erince “Ma c\u0131taxu kerda, nirexu ozno duwarra” \u00f6zdeyi\u015fiyle noktay\u0131 koyuyorlard\u0131.
Mustafa Kemal ” k\u0131l\u0131\u00e7la fetih yapanlar, karasabana yenildiler ” s\u00f6z\u00fcyle karasaban\u0131 ta\u00e7land\u0131rm\u0131\u015ft\u0131r.
Hayat\u0131 geriye d\u00f6nerek anlar, ileriye bakarak ya\u015far\u0131z.<\/p>\n\n\n\n
Haz\u0131rlayan ve Payla\u015fan: \u0130smail Ta\u015f<\/em><\/strong><\/p>\n\n\n\n
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